What the Taliban Takeover Means for Women

The Taliban "has not changed," say women facing subjugation in areas of Afghanistan under its rule.

Editor鈥檚 note: This piece was originally published July 27, 2021, before the Taliban seized complete control in Afghanistan. We鈥檙e republishing it now to highlight the challenges women will face going forward.

The Taliban insurgents continue their deadly war to seize control of Afghanistan after the departure of United States and NATO forces. As they close in on major cities that were once government strongholds, such as , many Afghans鈥攁nd the world鈥攆ear a total takeover.

Afghan women may have the most to fear from these Islamic militants.

We are academics who interviewed 15 Afghan women activists, community leaders, and politicians over the past year as part of an are defended and constitutionally protected in Afghanistan. For the safety of our research participants, we use no names or only first names here.

鈥淩eform of the Taliban is not really possible,鈥� one 40-year-old women鈥檚 rights activist from Kabul told us. 鈥淭heir core ideology is fundamentalist, particularly towards women.鈥�

From Subjugation to Parliament

The Taliban ruled all of Afghanistan from 1996 to 2001. Everyone faced restrictions under their conservative interpretation of Islam, but those imposed on .

Women couldn鈥檛 leave their homes without a male guardian, and they were required to cover their bodies from head to toe in a long robe called a burqa. They could not visit health centers, .

In 2001, the U.S. invaded Afghanistan, toppled the Taliban regime and worked with Afghans to establish a democratic government.

Officially, the U.S. war in Afghanistan was about hunting down Osama bin Laden, mastermind of the 9/11 World Trade Center attacks. The Taliban had sheltered bin Laden in Afghanistan. But the U.S. as a justification for the occupation, too.

After the Taliban was driven out, women entered public life in Afghanistan in droves. That includes the fields of law, medicine, and politics. Women make up , and by 2016 more than .

Rhetoric Versus Reality

Last year, after 20 years in Afghanistan, the U.S. signed an accord with the Taliban agreeing to withdraw American troops if the Taliban severed ties with al-Qaida and .

Officially, in these talks, Taliban leaders emphasize that they wish to

But the women we interviewed say they believe the Taliban still reject the notion of gender equality.

鈥淭he Taliban may have learned to appreciate Twitter and social media for propaganda, but their actions on the ground tells us that they have not changed,鈥� Meetra, a lawyer, shared with us recently.

The Taliban included no women in its negotiating team, and as their local fighters are taking over districts, women鈥檚 rights are being rolled back.

A whose district in northern Mazar-e-Sharif province recently fell to the Taliban told us that, 鈥淚n the beginning, when we saw the Taliban interviews on TV, we hoped for peace, as if the Taliban had changed. But when I saw the Taliban up close, they have not changed at all.鈥�

Using mosque loudspeakers, Taliban fighters in areas under their control often announce that women must now wear the burqa and have a male chaperone in public. They burn public schools, libraries, and computer labs.

鈥淲e destroy them [and] put in place our own religious schools, in order to train future Taliban,鈥� a in June 2021.

In , students learn the 鈥渁ppropriate鈥� Islamic role of women, according to the Taliban鈥檚 harsh interpretation of the faith. That consists largely of domestic duties.

Such actions demonstrate to many in Afghanistan that the Taliban , including gender equality and free expression. Taliban negotiators are demanding Afghanistan adopt a 鈥攁n Islamic state ruled by a small group of religious leaders with absolute power.

That鈥檚 an impossible demand for the Afghan government, and peace talks have stalled.

A History of Equality

have . That includes Afghanistan, where women have been struggling for and gaining new rights for a century.

In the 1920s, of Afghanistan participated in the political development of her country alongside her husband, King Amanullah Khan. An advocate for women鈥檚 rights, Soraya introduced a modern education for women, one that included sciences, history, and other subjects alongside traditional home economics-style training and religious topics.

In the 1960s, women were among the drafters of , ratified in 1964. It recognized the equal rights of men and women as citizens and established democratic elections. In 1965, four women were elected to the Afghan Parliament; several others became .

Afghan women protested any attacks on their rights. For instance, when religious conservatives in 1968 tried to pass a bill banning women from studying abroad, in Kabul and other cities.

Afghan women鈥檚 status continued to improve under Soviet-backed socialist regimes of the late 1970s and 1980s. In this era, Parliament further strengthened girls鈥� education and outlawed practices that were harmful to women, such as offering them as brides to settle feuds between two tribes or forcing widows to marry the brother of their .

By the end of the socialist regime in 1992, women were full participants in public life in Afghanistan.

In 1996 the rise of the Taliban interrupted this progress鈥攖emporarily.

Resilient Republic

The post-Taliban era demonstrated Afghan women鈥檚 resilience after a grueling setback. It also highlighted the public鈥檚 desire for a more democratic, responsive government.

That political project is still in its infancy today. The U.S. withdrawal now threatens the survival of Afghanistan鈥檚 fragile democratic institutions.

The Taliban cannot win power at the ballot box. Only about 13.4% of respondents in a expressed some sympathy with the group.

So the Taliban are forcing their authority over the Afghan people using warfare, much as they did in the 1990s. Many women hope what comes next won鈥檛 repeat that history.

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